Thursday, June 9, 2016

Tradition Definitions and Types

1.1 Definition of tradition

Culture will be defined because the cultivated behavior that is socially transmitted. It entails the accumulation of knowledge, beliefs, attitudes, experiences, faith, relations, ideas of the universe, values, meanings, roles, notions of time, relations, material possessions and objects acquired and a lifestyle of a group of individuals all through the generations. This way of life is accepted by all the individuals in the group without fascinated about it and is passed from one technology to a different by way of communication and imitation. It could actually due to this fact be thought-about as a group's conventional concepts and values which might be connected and adopted by all of the generations. (Hofstede, 1997)

1.2 Types of tradition

There are a lot of various kinds of tradition however this paper will generally focus on 3 varieties i.e. Pluralism, Dualism and Salad bowl.

1.2.1 Pluralism

This refers to the kind of culture whereby smaller groups of people inside a large society have a tendency to maintain their unique tradition identities and their values, behaviors and identities are effectively accepted by the broader society or tradition. The minor groups of individuals participate totally inside the dominant society whereas still maintaining their cultural variations. It entails coexistent of various cultures in a location without the domineering of 1 particular tradition. The human variations that exist are accepted by the bulk and therefore it eliminates discrimination in the type of racialism or sexism. It may also be refereed to as multiculturalism (The Columbia Encyclopedia, 2004)

1.2.2. Dualism

This is a time period that describes a society embracing two cultures and being comfy with them. E.g. Canada having been colonized by the French and the British has embraced the cultures of these two nations (The Canadian Encyclopedia).

1.2.3. Salad bowl

It is a idea that's used to describe the combination of many cultures which mixes like a salad as in comparison with the prolific notion of a culture melting level. In this model, the assorted cultures are juxtaposed however they are not merged together into one homogenized tradition similar to the salad components. Every tradition maintains its distinct values and qualities. The society is subsequently composed of many particular person pure cultures (Sullivan, 2006)

Chapter 2.Arabic culture

2.1 Who are the Arabs?

Arabs are a grouping of various unbiased, self recognized and self sustained ethnicities of assorted ancestral origins, religion and historic identities and its individual members are identified primarily based on similarities in Language, culture genealogical or political grounds. Most Arabs have a number of identities with a local ethnic id e.g. Egyptian, Palestinian or Lebanese. These could also be damaged further into tribal, village or clan identities. The principle characteristic unifying all Arabs is the Semitic language, Arabic which has its origin in Arabia. The Arabs usually are not a single nationality even though they have had nations and nationhood. There are 22 Arab nations from and the Arab world crosses from Africa Asia and Europe. There are about one hundred thirty million Arabs worldwide. (Haddad, 1999)

The Arab identity is a cultural identity that hyperlinks the people of Center East and North Africa by way of language, traditions, history and the Islamic religion. The Arab world consists of the states which are associated with the League of Arab states.

2.2 Arabs Identity

In the fashionable world the Arab identity has been narrowly identified with the Islamic religion. The western world unfortunately believes that being an Arab means being a Muslim. But this can be a mistake that they do make. The Arabs signify only a minority of the worlds 1.6 billion Muslims. (Mohdad, 2004). In real context, the Arab identity is identified independently from the non secular context. This is because it started even before the rise of Islam. There was historical evidence attesting that there were Arab Christian and Arab Jewish kingdoms in the pre ?Islam interval. Even though, most Arabs as we speak profess the Islamic faith.


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